" I am the "I" that has become all "I's"."

She who has no birth or death, and yet is the cause of all births and deaths, is Mother.

Long ago I begot and reared all of you; now I have revealed myself.

You were all born of me. and I gave you to your mothers to bring up.

There are not many mothers; there is only the One Mother who has become the many mothers.

My traits have not been inherited from any side (ie. her father or mother.) All of you have inherited my traits.

No one knows my measure: I am the measure of all.

They view me according to their state of being. Mind is the measuring rod. They measure me according to the state of the mind; but whereas there are inches in a yard, there are no yards in an inch. I am not anything now that I was not be from birth onwards, I have been ever the same. If there is any change, it is in your understanding of me.

There is nothing that I have practiced, and there is nothing that I have acquired. I have not attained anything now that I did not have earlier. I have been the same.

My story is a limited one; my life is unlimited.

Mother is not just the one sitting on a cot at Jillellamudi: 'Mother' means the One without a beginning and without an end, the One who is the Beginning and the End -That which has become everything and which cannot be comprehended-the limitless, resistless base of all.

There is no need to ask who Mother is. She who is everything is Mother.

I am that "I" for which there is no "You".

Question :- Yogis are said to be in the samadhi state (of absorption in the Self). I fear that we are depriving you of this state, by demanding that your attention be given to us.
That question could arise only if I didn't see myself in all of you.

It is not correct to say. "Mother of the Universe." The Universe is itself the Mother.

You can never fall from my lap.

Only That which is all is Mother. The wise one is he who has equated himself with it.

Nothing makes me happy or sad. I feel that I am all, that I am everything. "I" does not signify Anasuya; it is the "I" appearing as all.

I am never alone; all are in me. I am ever aware of all of more than one persons, events. multiplicity itself. I am turning the whole world over in my mind. I am experiencing that my One Mind has become the many. That is why I say, "I am all" I am never alone; my share is with all.

Some wonder whether I am God or not. I am the Mother and you are the children. In my view. God does not exist separately somewhere.

You are all God. There is nothing existing apart from what we see before us.

I am not God and you are not the devotees; I am not the guru and you are not the disciples; I am not the guide and you are not the pilgrims. I am the Mother and you are the children.

The Gods assume various forms and come as incarnations on occasion to meet various needs. But Mother exists for ever and includes everything within herself. She who is everything and everywhere is Mother.

I have no disciples. Who could be my be my disciples when I am all that is?

Mother is like the Earth, which assimilate filth as well as good things. Whether a thing is good or bad is your concern; the Earth and Mother make no such distinction.

My state is one wisdom -ignorance. I don't know what I know.

I don't know anything; I know everything.

Knowing all, and not having to know anything (in particular) amount to the same thing.

What I know is not known.

I feel that I am the mother of all, so I am equally accessible to all.

Your well-being is my happiness.

Reality itself is my state.

I am not anything that you are not. It does not appear to me that I am greater than you.

I see divinity in all of you and you see human nature in me.

Mother's love? Love itself is Mother.

A child is never at fault in mother's eyes. It is in spite of his fault, and perhaps because of them she loves him and corrects him.

It is I who must give you everything at all times.